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Pantheism Contradicts Islamic Belief

Posted by Saudah Mirza, Outreach on May 25th, 2009

assalamu ‘alaykum wa rahmatullah wa barakatahu,

Someone recently wrote that they heard SunniPath teaches that Allah is everywhere. In response to this, Shaykh Hamza Karamali wrote an Answer discussing this issue. Here is a copy of his answer:

In the Name of Allah, Most Merciful and Compassionate

No, this is not true. Pantheism contradicts the pure tawhid that the Prophet Muhammad (Allah bless him and give him peace) brought and has hence never been accepted by Muslim scholars. We uncompromisingly adhere to the way of mainstream Sunni Islam (ahl al-sunna wa al-jama’ah) in all aspects of religion. Our very name, SunniPath, reflects this commitment.

We teach our students what has been transmitted to us by the top authorities of every religious discipline. In the discipline of Islamic belief, we teach Imam Abu Ja`far al-Tahawi’s celebrated creed, al-`Aqida al-Tahawiyya, followed by Shaykh Ibrahim al-Laqani’s authoritative summary of orthodox Muslim theology, The Pearl of Divine Oneness (Jawharat al-Tawhid). None of these books teach that “Allah is everywhere”. Quite the contrary: they explicitly teach that this belief is incorrect.

Orthodox Sunni belief teaches that Allah Most High does not resemble his creation in any way whatsoever, and hence neither location nor direction may be ascribed to Him. Allah’s creation occupies space; Allah is transcendently beyond occupying space. It is hence incorrect to say that He is everywhere, just as it is incorrect to say that he is physically “in” any particular place.

Imam al-Tahawi, for example, says, “He is exalted beyond limits, ends, parts, limbs and instruments, and—unlike all created things—the six directions do not encompass Him.” [1]

Imam Akmal al-Din al-Babarti–who’s commentary on the Tahawiyya is the best one available in print–explained Imam al-Tahawi’s words, saying that this is a consequence of Allah Most High’s words, “There is nothing whatsoever like unto Him,” (Quran, 42:11), and that,

… to ascribe a directions to Him is tantamount to saying that they encompass Him, and to say that He exists in a place is tantamount to saying that He is in need of space … Directions and locations are parts of the universe, and He is completely free of need from the universe. [2]

This is echoed several times by Imam Ibrahim al-Bajuri in his authoritative commentary on the Jawhara [3], and nicely summarized by the most authoritative late figure in the Maliki school, Imam al-Dardir, who wrote, “He is transcendently beyond indwelling (whether in particular places or whether like the indwelling of water throughout a green stalk).” [4]

This is the pure belief of mainstream Sunni Islam, and this is what we adhere to. May Allah Most High keep us on the path of Ahl al-Sunna wa al-Jama`ah until we breathe our last. Ameen.

Hamza Karamali.

 

[1] Abu Ja`far al-Tahawi, al-`Aqida al-Tahawiyya, Section 7 (unpublished translation by Hamza Karamali)

[2] Akmal al-Din al-Babarti, Sharh `Aqidat Ahl al-Sunna wa al-Jama`ah, Commentary on Tahawi’s words, wa la tahwihi al-jihat al-sitt

[3] Ibrahim al-Bajuri, Tuhfat al-Murid `ala Jawharat al-Tawhid

[4] Ahmad al-Dardir,Sharh al-Kharida al-Bahiyya, Commentary on munazzahun ‘anil hululi wa al-jiha



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Reader Comments

Walaykum assalam wa rahmatullahi wa barakatuhu.

Jazak Allah Taala khair.

asalaamu alaikum,

I think some people refer to a hadith where a slavegirl was asked “Where is God?” and She pointed to the Sky. I understood it as based on her level of understanding that was the most She was expected to know, that God was not an idol, which is common belief at that time.

I cannot interpret that hadith, but to me it is similar to Moses, upon him peace, asking Where are you God, and God says, I am with the brokenhearted. Moses replies, I am brokenhearted, and God replies I am with you.

Can you reconcile both in light of the above? How is the hadith of the slavegirl understood?

Given, the slavegirl response, is it obligatory to know the full scholarly answer above? Or is the answer given to Moses and surat al Ikhlas, for ordinary Muslims enough?

Isn’t there a hadith/saying that says not to obsess on the nature of God.

wasalaam,
Fedwa

wa `alaykum as salam wa rahmatullah wa barakatuh

There are matters that we must know about Allah, and there are matters that we cannot know about Him. How to distinguish between the two is a subject of Islamic belief.

Here, to even ask the question, “Where is Allah?” is a bid`a. This was not a question that the early Muslims asked, nor is it something that we will be asked about in our graves.

What we are responsible for knowing and believing, though, is the clear verse of the Quran, “There is nothing whatsoever like unto him,” (Quran, 42:11) along with the many similar verses and hadiths.

To believe that Allah is literally “in the sky” contradicts this believe and is not permissible to believe. It is not supported by the Quran, nor is it supported by the sunna. The hadith that you refer to has been narrated in many conflicting ways, and has never be understood by Sunni orthodoxy to mean that Allah is literally “in the sky”. You can read the following article for a detailed discussion of this hadith: Is it permissible for a Muslim to believe that Allah is in the sky in literal sense?.

Thgere should never be a need for us created mortals to comprehend the nature and existence of Allah as this is certainly something totally beyond our realm of understanding and comprehension. To try and think of Allah within the confines of our own planet and environment will be absolutely futile. We have to imagine Him to be absolutely above all of our minds ability to comprehend His physical existence. – Fazli Sameer / Riyadh